A Dominatrix Account

They don't only look effective - when the arms have work to do, sleeves get in the way. The belt is also of shiny black leather, with a silver coloured metal buckle. Of the same colour metal are a pair of handcuffs hanging from the belt. More black leather is strapped next to the handcuffs - a neatly coiled whip. It is for this, especially that the arms should not be emcumbered. There is no shortage of transvestites who would like to meet the vision of a dominatrix. At least some of them would like to be her, but I go further - I am her. At first sight, there seems little mystery in the connection many of us make between transvestism and submission or domination. Our clothes define our role. For the transvestite they are obviously important in defining who is masculine, who is feminine. It is but a step further to define who is dominant and who is submissive.

 

Submissive

 

Some forms of clothing, especially uniforms, give one person authority over another. Military uniforms are a good example. The clothes an officer and a private wear are essential to their relationship - the officer's uniform marks the wearer as someone who may issue orders to the person in the private's uniform.

 

There are uniforms popular with transvestites which work in much the same way. The most commonly found are the schoolgirl and the maid - both of these have proved good sellers for such companies as Transformation. No doubt they are to be found in many a transvestite's wardrobe.

 

It is interesting, and may be significant, that the most easily available uniforms are for the submissive roles. Since such companies as Transformation respond to public demand, this obviously means that submissive uniforms are more popular than dominant ones.

 

Before me are the catalogues of three companies offering such outfits as maid's and schoolgirl uniforms. One catalogue also includes a harem outfit. Another has a range of little girls' party dresses in adult sizes. None of the three includes a policewoman's uniform, or anything else suggesting the dominant.

 

I know a tranvestite who wished to assemble a headmistress outfit - an obvious counterpart to the schoolgirl one. Unable to find exactly what was required in the stocks of fantasy clothing specialists, the person in question went to a supplier of genuine academic regalia to universites.

 

If this indicates that people regarding themselves as submissive outnumber those preferring a dominant role, it does no more than confirm my experience. This is certainly least as true amongst transvestites. Many of them may turn out to be a lot less submissive than they seem - but I'll come back to that later.

 

Connection

 

The link betwen uniforms and sub/dom is no mystery. However, people in realistic-looking fantasy uniforms seem to be in the minority on the sub / dom scene. At any club catering for such interests, you'll find most of the devotees in leather or rubber, with a few opting for PVC.

 

I recently picked up a flyer for something called Club Whiplash. The name says it all - or almost so. Apart from paying to get in, the flyer's only demand on members is how they may dress; "VERY STRICT DRESS ONLY, Rubber, Leather, Lingerie, PVC" - no mention of uniforms.

 

There is, of course, some overlap between uniforms and the kind of dress demanded by Club Whiplash. Rubber/PVC maid's uniforms are certainly available. Mostly, however, the rubber and leather clothing remains quite seperate from the uniform items. Most of the rubber wear being sold - and worn - is not uniform, and most fantasy uniforms are not rubber or leather.

 

The connection between rubber / leather and sub / dom is less easy to explain, but is very strong. There may be a direct connection between some rubber garments and bondage - being encased in tight stretchy rubber is only a step away from being tied up.

 

Likewise, leather is a traditional material for harnesses. Not only is it used for harnessing horses, but also - at least when I was a child - for reins used to restrain young children. I wonder how many children so restrained grew up to have a liking for being harnessed in leather?

 

These considerations, however, fail to explain a number of things. One is that while many rubber garments fit like a second skin, not all of them do. There is a considerable body of interest in mackintoshes, for example. Nor is there any correlation between looser and tighter fitting garments and the submissive or dominant roles.

 

Both rubber and leather are worn by the dominatrix and the submissive partner alike. True, there is often a distinction between the garments proper to the two roles - but that distinction is often not as clear as might be expected.

 

Amongst rubber devotees, the submissive parties are known as "damsels in distress." In reality, the "damsels" are often male. Transvestism in rubber is nearer the rule than the exception.

 

Historic

 

A "damsel" may be in a mackintosh or tightly encased in Latex. Likewise, the person responsible for the "distress" may be dressed either way. Indeed, either or both of them may combine both forms of rubber.

 

That said, there are garments proper only to one role or the other. Rubber masks containing inflatable gags or other devices restricting the ability to breathe are strictly for submissives. Masks leaving the nostrils and mouth clear, resembling those worn by historic executioners or torturers, are for the dominant partner.

 

Other items strictly for the submissive partner include those exposing, encasing or entering the wearer's private parts. (In so far as any of their parts remain private!) These include rubber shorts open at the crotch, with a built-in penis sheath, or with an integral dildo. Similarly for submissives are garments equipped with D-rings or fixings for restraints.

 

For lovers of rubber and leather alike, high stiletto heels are pretty well essential for both the submissive party and the dominatrix. They are suitable for the submissive, perhaps, because they make it more difficult to walk - and much more difficult to run. They may possibly be seen as dominant because of their suitability as weapons. Having a stiletto pressed hard into the flesh is an extremely painful experience.

 

Turning to leather, the items worn by submissives are more likely to consist of straps (like harnesses) than are the garments worn by the dominatrix, but arrangements of leather straps can feature in the clothing of the dominatrix as well. In her case, they are likely to leave less of the body uncovered. This is probably the main distinction on a superficial level.

 

Sometimes, similar straps have entirely different purposes. For example, the submissive may have leather straps at the wrist for use in binding or fettering, or for support when using the whip.

 

Indeed, these are very useful - cracking the whip can put a lot of strain on the wrist joint. Similar supports are worn by tennis players, archers, and others. It's a question of avoiding sports injuries.

 

In all of this, the whip is bound to arise (and fall). A means of hurting your partner is an essential part of the experience. The submissive must surrender to the dominatrix. If that surrender doesn't include the power to inflict a little pain, it doesn't mean very much.

 

Actually, a lot of so-called submission doesn't mean a great deal. Many who call themselves submissives, not least transvestites, want to lay down all sorts of conditions. The more conditions they make, the less they submit. It can easily become a waste of time for all concerned.

 

Whether they realise it or not, laying down conditions makes the experience less satisfactory for the submissive partner as well as for the dominant. There is some point in having an emergency signal which will enable the submissive to bring the session to a close - it can be used to stop things getting out of hand, but the signal should only be given in the most extreme circumstances.

 

The essence of submission is letting go. Someone else takes charge. The submissive can, in a real sense, relax. It may be painful relaxation, but is none the less relaxing for that.

 

Submissive

 

Viewed thus, it is little wonder that there are more people eager to submit than dominate. It should also be clear that any effort to take charge (on the part of the submissive) defeats the object of the exercise. Yet they will try to control the situation. They deserve a good whipping - or perhaps they'll have to do better before they truly deserve one.

 

Near, the start I mentioned both the whips and the handcuffs. The latter, or any form of tying or chaining, can be a big help in allowing a submissive to let go. Hands cuffed behind the back is not a good position for laying down conditions. Being held securely at each wrist and ankle is even less good for it.

 

Binding is very useful in a submissive's progress, but it requires trust. Indeed, the trust in one's dominatrix is in itself a liberating experience. But that trust is not to be gained instantly.

 

It is easiest to take things a step at a time. It's better to start with tying rather than chaining or handcuffing. However difficult it may be to cut through stout cord (especially with hands tied) it looks a lot less threatening than with a chain.

 

Better also, to start with the hands tied in front, rather than behind the back. This leaves the submissive feeling less helpless - and with some justification. Likewise, it is a good idea to have the submissive become accustomed to bound wrists before passing on to binding the ankles as well - or to binding to a fixed or heavy object.

 

I knew a girl who wouldn't take on the role of dominatrix because she thought the submissive was really in charge - and the dominatrix was serving the submissive rather than vice versa. Badly handled, things can work out that way. The submissive requires careful training - for benefits of both partners.

 

It is also a good idea to set the submissive to some useful work. Obviously, this can't be done during periods of highly restrictive binding - but work can be done, for example, with hands cuffed and attached to a wall by a few yards of chain. It is good to have someone else attend to the chores. Also - it helps to establish who is slave and who is mistress.

 

Sensitivity

 

This distinction may not be as clear and obvious as one might expect. In some sub / dom relationships the partners swap roles from time to time. They may even adopt a roughly 50 / 50 division of the submitting and dominating.

 

Moreover, even when the roles are distinct, it is a truism that one cannot dominate properly until one has learnt to submit. The role of dominatrix calls for a great deal of sensitivity - it's certainly not just a matter of tying them up and whipping them.

 

It needs to be stated that truly fulfilling sub / dom is essentially a loving relationship. Failure to realise this leaves many sub / dom experiences deeply unsatisfying. The dominatrix must give - and understand what she is giving; the submissive must trust completely - and surrender utterly.

 

The dominatrix's pleasure - and skill - depends on knowing how it feels to be tied, helpless, in that position. In knowing how the caress of the lash feels - now gentle, almost tickling; now severe, most definitely painful.

 

Submission and domination is a shared experience. A shared pleasure. To work properly it is love.

 

Most couples do it, anyway. It is part of love's game to use the teeth. Sometimes gently. Sometimes biting hard.

 

The use of whips and chains takes that experience a stage further, a stage closer to the ultimate love. However hard I strike, I do it with love.

 

Love and my spike heeled boots - painful combination. But what could be more exquisite?



Younger Crossdressers

First, here’s a little of my history for you to compare your experience with.

 

I first crossdressed when I was 5 years old–I put on an old blouse and skirt and hid under the bed covers. My mother discovered me, and, looking a little confused, told me that I shouldn’t do that.

 

I didn’t dress again for several years, but the desire was always there. When I watched television I constantly hoped to see a crossdressing character or theme. Many cartoons had crossdressing scenes, which I loved.

 

I thought often about being a girl. My idea of heaven was a place where you could just look at a picture of a girl and you would wake up in that scene as her.

 

I had a fantasy of a machine that would turn me into a girl: I’d enter at one end onto a conveyer belt, and would go through various steps until I emerged as a girl at the other end.

 

I often prayed at night to wake up the next morning as a girl. I would sometimes dream I was a girl. In the dreams I would be wearing a dress or walking down the street with a cute pony-tail. I’d try to hold onto the feeling of these dreams for as long as possible. When I was aware that I was dreaming, I’d try to control the scene into one where I was a girl.

 

I never felt that I *was* a girl or a girl trapped in a man’s body. I just strongly wanted to *become* a girl. As a boy I did reasonably well. Though shy and anxious, I was smart and got attention for that. The older boys scared me, but I was able to defend myself against the bullies my own age.

 

In high school I started to dress again,”borrowing” my sisters’ clothes from the dirty-clothes bin or from her bedroom, and occasionally my mothers’ lingerie.

 

Then there was no internet–if there had been, I don’t know what would have happened.

 

In college I was too busy to crossdress, and dorm rooms offered no privacy anyway. But I did smoke marijuana, and, when I did, the fantasy emerged. Both during high school and college, I never dated girls (or anyone else).

 

I graduate school I was again very busy, but I did have girlfriends. When they were gone I would sometimes wear their clothes, which felt really nice.

 

So that’s my history during my young years. There’s no need here to talk about later stuff here, except to say that now I basically crossdress once a week or every couple of weeks to go out. The rest of the time I spend as a guy.

 

This is just to let you know where I’m coming from. Anyway, the important topic is you, not me.

 

If you are a young crossdresser–especially if you are experiencing a lot of confusion or unhappiness about it, then here are some things to consider. You have friends You are not alone in this! It might seem like Life has singled you out for abuse. But there’s a lot of other people out there feeling the same thing. And all those who have had a difficult time share a special bond. They recognize, and feel an instinctive responsibility to help each other. The best way to express this is the lines from a song:

 

I made it through the rain, I kept my world protected.

 

I made it through the rain, and kept my point of view.

 

I made it through the rain, and found myself respected by the others who, got rained on too.

 

and made it through.

 

This too will pass The teens and early twenties are perhaps the most stressful, anxious times in life. It’s amazing how many problems go away by themselves within a few years.

 

If you’re being harassed, don’t worry about it. By the time you’re in college or the workplace, it stops. Other people eventually mature and have other things on their minds–they’re really not much interested in picking on other people.

 

In general, things get better as you get older. Even if all the problems don’t go away, they feel much less overwhelming. You develop patience and even a sense of humor. You can say, “Is life absurd? Very well, life is absurd–maybe it’s supposed to be that way.” And then you can deal with it on those terms.

 

The real problem is that we like to believe life runs smoothely. Then, if something goes wrong, we get upset. In other words, it isn’t life’s difficulties that upset us so much–it’s that our world view of “everything is supposed to be fine” get’s shaken, and that’s what upsets us.

 

About this the Buddha said “Life is very difficult. Once you understand that, life becomes easier.” Accept uncertainty Maybe you don’t know if you are a boy or a girl–or which path to take. And this makes you anxious.

 

Okay. Who says that you’re supposed to know? The anxiety comes not from the confusion, but because you think you’re supposed to have an answer. Accept that you don’t have an answer. Maybe you won’t have one for a while. That’s okay. Suicide A statistical law of the universe is that things move toward the average. That means if things are really bad, they will tend to get better by themselves.

 

There’s no point doing something desperate like suicide. Suicide is a permanent solution to a temporary problem. Think about that. You are important You were put on this earth for some very important reason. You probably don’t know now what that reason is–in fact, you might never know. But you can be sure that there is a reason. Other people need you–they need your concern; they need your support; they need your help.

 

Understanding that is a big key to life. As long as we dwell on our own problems, we’re never happy. The reason is because as a social species, human beings are designed to help each other.

 

To paraphrase John F. Kennedy’s words, “Ask not what others can do for you; ask what you can do for others.” Once you realize that, a huge and impossible burden is lifted from you– that of worrying about yourself!

 

Nobody can see their own life objectively. However, we’re really pretty good at sensing another person’s problems; and can truly help them, because we’re objective about their problems. Don’t believe everything other people say Black-and-white thinking is a big problem. These days it seems like there are two extreme views about transgenderism. Religious fundamentalists say ‘queer’ is completely bad, whereas most transsexuals and crossdressers say it’s completely good.

 

Most people have the sense to dismiss the first view, but, unfortunately, few see the shallowness of the second view. The view that “if it feels good, do it” has itself become a religion.

 

The truth is that “moderation in all things” and “finding the middle path” are still good ways to go. There’s no need to be all one thing–all male or all female; all hetero or all gay. It’s a mistake to think like that. Taking the harder path

 

Short-term pleasure is seldom the sign of a right choice.

 

So, for example, taking hormones, and plunging into a femme lifestyle might seem very attractive. In fact, it is attractive, in the sense that it offers sensual pleasure. But that doesn’t not make it the right or smart choice. For one thing, as noted above, part of life is to learn that you don’t just exist for your own sake. You’re here for a reason, and a big part of that reason is to help other people. So in making decisions, you have to consider not just what makes “me” feel good now, but what will make me feel good in the long term, and what choice will benefit other people.

 

I don’t mean being a martyr or making yourself miserable by helping other people all the time. No, I’m definitely saying being happy yourself. I’m just suggesting that part of true happiness is going to involve helping other people. Keep your options open

 

However old people are, they feel like they know everything. Everybody is like that.

 

If you look back to yourself 5 years earlier, it’s clear you know more now. The same will be true 5 years from now: you’ll know more, and, looking back to now, you might smile to think how confident you were and how much you didn’t know.

 

That is one reason to be cautious about making limiting decisions. A few transsexuals report being *completely* certain they are a girl from early childhood; but more often, transgenders merely have the intense desire to be a girl. Or some look at their female fantasies, and from these they infer “apparently I am a female and not a male.”

 

In the first case–utter certainty–then perhaps it makes sense to pursue Hormone Replacement Therapy and Sexual Reassignment Surgery. But in the other cases that must be strongly questioned.

 

It used to be that only the first group were considered candidates for a sex change. But gradually the standards have become increasingly lax, thanks mainly to a social climate of laxness. Now some people embark on a change of sex just on a whim.

 

That just doesn’t make sense. Human nature is such that each person has many conflicting desires. One has to balance these desires. When you feel you want to be a girl, that may seem like it’s coming from your very core. However, in a week or two, the wish may be weaker, and other aspects of your personality may be dominating. The fact that a wish might seem very strong does not mean that is who you really are. It’s just one wish among many parts of your personality.

 

Young crossdressers may feel pressured to use feminizing hormones, knowing that the earlier they use them, the more complete the feminization will be.

 

A big problem is that these hormones can and do cause infertility. You may not have an interest in “fathering” children. But as you get older that feeling might develop.

 

Further, you might be mainly attracted to girls. If you adopt a female gender, possibly you could find a compatible woman somewhere. But in truth, your odds of finding someone are much better if you have a male gender.

 

Think of it this way. What attracts you to a girl? Most likely you like a pretty, feminine girl, not an unattractive, very “butch” type. The same works for girls. Most are attracted to male-looking guys, and not attracted to guys who look like and dress like girls.

 

One of the advantages with being a guy, in fact, is that you can meet this need of girls. You can be her “man”, her protector and provider. Self-destructive behavior Many aspects of the TG and gay scene are plainly self-destructive. Consider clubs, for instance. People to go nightclubs where everybody’s smoking and drinking. The drag shows don’t even start until midnight, and people don’t get home until 3:00 or 4:00 am. It takes days to recover. And some people do this more than once a week!

 

This kind of stuff is really dumb. Morality is not obsolete So regardless of what you choose–to be male, female or both; to be hetero-, gay, or both– you need to chose in a sincere way and with an aim to do the right thing. These days people are brainwashed to believe “it’s all relative; there is no ultimate right or wrong.” That’s a self-serving view, used by people to justify their own choices.

 

Morality is not obeying a set of rules. It’s making a concerted effort to find out what is the right thing and to do it. The bigger part of that is recognizing and avoiding self-deception. Counseling Counseling can help. Yeah, I know what you’re saying–counseling is crock! Well, it certainly can be that. But there are a few good counselors.

 

But counselling really works when the energy is coming from you. You have to genuinely want to understand yourself. It takes effort. The counselor is just a tool for you to use to help understand yourself.

 

There are many bad counsellors, but there are good ones, too. You have to be prepared to screen several counsellors to find a good one. If one treats you like an object and not a person, find another.

 

One thing you can always do is to read a lot. There’s almost no limit to how much you can learn about yourself just by reading–though few people take advantage of this.

 

Reading can bring you to the gate of understanding, which a counsellor can help you pass through. But without reading, you don’t get to the gate, and counselling can’t do much except give you emotional support (although sometimes that alone is needed).

 

In fact, reading is probably more important than counseling, but doing both is better still. Enjoy life Well, just so I don’t seem like a wet blanket, I want to emphasize that’s it good and important to enjoy life. It’s true, I limit my crossdressing to part time. But I make a point to enjoy myself while I’m doing it.

 

There’s lot’s of other things to enjoy too–fresh air and exercise, a beautiful day, friends, music, etc.

 

Sometimes we blow our problems out of proportion. Enjoying the good things in life helps us get them back into perspective.



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I choose the term crossdresser because transvestite carries too much negative connotation with it. As a transgendered person, my crossdressing is really more an issue of self expression than something I do for kicks. The many and varied reasons for this can be reduced down to a prime-motivating factor - it give me a more complete sense of self. I feel more like me (Don't get me wrong there is a definite sensual aspect to crossdressing. I like the way women's clothes feel - a flowing silk skirt against stockinged legs, a silk blouse - it very sensual. Let's be real - me;s clothing just isn't sensual. Functional? Yes. Comfortable? Usually. Sensual? Hardly!) Mens clothing is pretty boring - pants and a shirt, and for business - a suit. The steretypical business attire - a blue suit, white shirt, tie and black shoes and if it's raining a trench coat. It looks like a bunch of clones walking down the street. Women, on the other hand, have a flexibility in dressing of which, to be honest, I am quite envious. With choices of fabrics, colour, style and accessories, womens clothing is just more fun. It allows a freedom of self-expression men just do not have. My crossdressing helps fill that void. There is nothing inherently male or female about any one article of clothing. The design of a piece of clothing may favor one or the other (a bra definitely fits a woman better than a man) but it remains nothing more than a specific configuration of cloth, metal, plastic, etc. As a culture, we have chosen to associate certain types and styles of clothing with either men or women. There are those who feel that crossdressing is unnatural. Well, it is. In fact, the wearing of any clothing is unnatural. We have no genetic predisposition to wearing clothes. Crossdressing is as unnatural as straight dressing. Clothing and the meanings we placed upon is a fabrication of society. Men used to wear tunics with tights, knickers, ruffled shirts, wigs, heels... the list goes on and on. Try putting on a tunic length top and leggings today... You get the idea. Interestingly though, items such as sarongs and kilts are alright (in certain settings.) Prince Charles has appeared on TV (how appropriate) sporting his kilt while out with his sons.  
  Women crossdress all the time. They buy men's jeans, shirts and sneakers... even underwear, and they do it without shame or ridicule. In fact, the female crossdresser is considered fashionable. I have read many articles in fashion magazines about how to liven up ones wardrobe by borrowing clothes from your boyfriend, husband, etc. Women's fashions have even copied men's: tuxedo shirts and jackets, boxer shorts, and sport coats are just a few items that have been feminized. It seems clear that women wearing men's clothing (female crossdressing) is socially acceptable. Men, on the other hand, do not have this freedom. The wearing clothing associated with women is frowned upon by society. Men wearing women's clothing is not socially acceptable and the male crossdresser opens himself to scorn and ridicule almost beyond belief. We are tagged as freaks and misfits: deviants to be avoided. It is immediately assumed that we are either gay (not to insinuate that any of the above labels apply to either the gay or transgendered community as a whole), which is false more times than not, or that we are just mentally disturbed. The repression feelings is not a good thing, and women who want to express their masculine side are, in general, encouraged to do so. Society as a whole has no problem with women exploring the stereotypically masculine world. Men, on the other hand, are not supposed to have a feminine side. Any man who show interest in stereotypically feminine interests runs the risk of being pigeonholed as above. Men who crossdress tend to have strong feminine sides that needs to express themself. Whether crossdressed or not, this feminine side is still there, fighting to be heard; although society would rather that it not exist at all. Can you say Double Standard? Welcome to the life of a crossdresser. The simple fact is that the majority of men who crossdress are really no different than any other men. They work, have families and basically live like everyone else except they like women's clothes. Ah, I can hear it now "That's not like everyone else!" Allow me to ask, "How do you know?" Many crossdressers never venture into public. Some who do are better looking than some real women are! Many wear women's underwear on a regular basis. The fact is, if no one told you, you would probably never know. He could be anyone: a drinking buddy, an employee or even your boss. Anyone, put under close enough scrutiny, would probably reveal something, which could be construed as not fitting in with the societal norm. Yet, we all go about our business not really thinking twice about the person next to us. We are all different, and at the same time similar. The diversity of Mankind is something as yet unsurpassed in the animal kingdom, and is something to be embraced and celebrated. It is our differences which define us, not our similarities. Crossdressing allows me a freedom of self expression which the confines of society's definition of 'man' just won't allow. And I like that freedom. It has taken me a long time become comfortable with who I am. I am a crossdresser. And even with all the baggage that comes along with that statement, I wouldn't want change who I am for anything

f794_1534"I could never understand why I was receiving so much attention," Jorgensen said in a 1986 interview. "Now looking back, I realize it was the beginning of the Sexual Revolution, and I just happened to be one of the trigger mechanisms." Christine Jorgensen-with her sleek hair, smokey voice, slender f794_1537body and smart clothes, exploded into the nation's consciousness in the halcyon days of the post war Baby Boom, in the placid I-like-Ike, I-love-Lucy era when issues of sexuality, much less transsexuality, were strictly taboo. It didn't take much to propel her private, two-year odyssey from man to woman into the object of international debate and ridicule. "EX-GI BECOMES BLONDE BOMBSHELL," screamed the headline in the Daily News, which broke the story on Dec. 1, 1952, after it was leaked about the second of Jorgensen's three operations.   Unwittingly, Jorgensen's surgery proved to be something more than the lurid tale it was made out to be at the time: It was also the begining of greater candor and understanding in the way the world looked at issues of transsexuality. According to the International Gender Dysphoria Association, by 1980 an estimated 3,000 to 6,000 American adults had undergone hormonal and surgical sex changes. Among them, tennis pro Renee Richards and British-born writer Jan Morris.  
  f794_1535And while transsexual surgery has hardly become commonplace since it was pioneered in Europe in the 1930s, it certainly has become less-than-scandalous in most quarters. Indeed, by 1982, when news spread that a Nassau County police officer had undergone a sex-change operation and was planning to return to the force, the response, from the county executive to the police commissioner, was more support that embarrassment. "It (the surgery) wouldn't get on the 95th page of the newspaper if it happened today," Jorgensen said last year in an interview with the Los Angeles Time. "It's not news anymore." But it was news-scandalous news-when Jorgensen did it. In those pre-feminist days, there was no end to the cutting appellations: The press described her variously as mankind's gift to female species," "The latest thing in blonde bombshells," "tops in swaps" and "the turnabout gal." In and out of the press, she became subject of endless conversation and the butt of thousands of titillating jokes. And that was just the beginning. While Jorgensen was still in Denmark, she had sold the rights to her life story to the Hearst Corp.'s American Weekly Magazine for $20,000. But that contract did little to dissuade other journalists-and evryone else-from besieging her. f794_1536On Feb. 12, 1953, when she stepped off the plane from Denmark, at what was then Idlewild Airport, Jorgensen was greeted by more than 350 "admirers, autograph hounds and just plain curious people." Not to mention hordes of reporters and photographers who catalogued everything from her baggage (13 pieces of luggage) to her destination ("the Swank Carlyle Hotel" in Manhatten) to her first beverage in America (a Bloody Mary "containing two shots of vodka and tomato juice") From then on, wherever Jorgensen went, neither the press nor the attendant carnival atmosphere was far behind. Every detail was grist for the mill: Her size 9-AA shoes. Her $10 contribution to a volounteer fire department in her new Long Island's hometown. Her first Easter bonnet, which landed her on the front page of Newsday on Easter weekend in 1953, a much-vaunted accolade traditionally reserved for Long Island's society matrons.  
    z13884585qchris-jorgensen-juz-jako-christine-jorgensenThe press couldn't get enough of Jorgensen. The press was there on Feb. 26, 1953, when she took her drivers test in Garden City. A Newsday reporter noted on the occasion, "She, then he, had once been employed as a chauffeur. But her license had expired and so, said one wag, had the sex of the owner." The press was there on May 8, 1953, when Jorgensen made her debut at Hollywoods Orpheum theater, narrating a 20-minute travel documentary she filmed in Europe: "Her paycheck is reported to be $12,500 for a weeks work." And the press was there a week later, on the flight back to New York, when Jorgensen announced that she planned to make her home in Massapequa, on a 150-by-100-square-foot parcel of land where her father, George, a carpenter, would build a six-room, $25,000 ranch-style house, complete with the most up-to-date burglar alarm system. "Long Island," she said, "[is] a lovely spot to settle." It became her home base until 1967, when her parents died and she moved to California. But if the press fueled the furor over Jorgensen, it was feeding a public that couldn't get enough of her and a society that didn't know what to make of her. Was she some sort of side show freak? Or a modern pioneer? There was no consensus. While gossip columnist Walter Winchell ridiculed her, hostess Elsa Maxwell feted her. While the Stork Club banned her, the Waldorf-Astoria welcomed her. Jorgensen, from the beginning never regretted what she did, "I regretted at the beginning, that the press got hold of it and made my life such an open book," she said in a 1979 Newsday interwiew. "But the publicity, too, hasn't been altogether bad. It's enabled me to make an awful lot of money."   christine-jorgensen2Although Jorgensen preferred to be known as "the noted colour photographer"-she even went to London in 1953 to photograph the coronation of Queen Elizabeth-she made her money, and her mark, from her celebrity. The offers of Hollywood stardom that poured in from film producers when she returned to the United States never panned out. Nevertheless, Jorgensen decided that if the notoriety that was following her wasn't going to die out, she might as well cash in on it. During the '50s and '60s she earned a more-than-comfortable living on the talk show and lecture circuit and, most notably, as a stage actress and nightclub performer. The act, which she took from the Latin Quarter in New York to the Interlude in Los Angeles to clubs in Havana, Caracas and throughout England and Australia, was both serious and fun. With a straight face she sang "I enjoy being a Girl." With tongue-in-cheek, she performed "Bewitched, Bothered and Bewildered" as a parody of her life before the operation.  
  3a34f573f093f05ac988cae7ac11b573Throughout the years of living under a magnifying glass, Jorgensen retained her sense of humor. But in her 1967 book, "Christine Jorgensen: A Personal Biography," it was obvious that she had considered life before the operation anything but joyous. As a child growing up in the Bronx, Jorgensen said she was a "frail, tow-headed, introverted" little boy who "ran from fistfights and rough-and-tumble games." When she was 5, she wrote, her Christmas dream was for "a pretty doll with long gold hair." Under the tree, there was a red railroad train. A graduate of Christopher Columbus High School in the Bronx-Class of '45-Jorgensen was drafted into the Army a few months after the end of World War II, as a 19-year-old who admitted years later that he felt like a woman trapped in a mans body. The road to Jorgensen's transsexual surgery in Copenhagen began in New York, with years of independent research. At the Manhattan Medical and Dental Assistants School, Jorgensen devoured information on the subject of sexual hormones and glandular imbalances. Then, through a friend who was a physician, the young man discovered it was possible to obtain sex change treatments and operations in Scandinavia. In 1950, George Jorgensen Jr. left for Denmark, staying with friends and keeping his plans a secret from everyone, including his family. It was not until two years later-on the eve of the second operation-that Christine Jorgensen finally wrote to her parents in New York: "Nature made a mistake, which I have corrected, and I am now your daughter." Although Jorgensen's parents were shocked by the news, they welcomed their child home. Jorgensen herself never married, but there were countless reports of liassons: In 1952, a Texas GI told the world that he had dated her in Copenhagen "and she had the best body of any girl I ever met." In 1959, she became engaged; her first fiance later broke the engagement. "I've never been married," she said in the Newsday interview, "but I have been engaged twice, and I've been deeply in love twice. I was never engaged to the men I was in love with, and I was never in love with the men I was engaged to." When the noteriety died down, Jorgensen settled into a fairly private existence. After she left Long Island in 1967, she lived quietly in California, first at the Chateau Marmont, the historic apartment-hotel on Hollywood's Sunset Strip, then in a four bedroomed house in Laguna Niguel, 60 miles south of L.A., and for the last two years in San Clemente. Although she had dropped out of the lecture circuit for 15 years, she returned on-and-off during the 1980s. She had also been lpanning a sequel to her autobiography and had been trying to find a U.S. distributer for a Dutch-made documentary on transsexuals, lesbians and female impersonators. After she was diagnosed as having cancer in 1987, she confessed that one of her remaining dreams was to appear on the hit T.V. show, "Murder She Wrote." jorgesen555Jorgensen never found even fleeting fame on T.V. But she didn't need it. To many, she had won more enduring recognition, as a pioneer, as a man-turned-woman who broke down at least one of society's sexual barriers. For her own part, though, she saw it as nothing more that a case of self-preservation. "Does it take bravery and courage for a person with polio to want to walk?" she once said. "It's very hard to speculate on, but if I hadn't done what I did, I may not have survived. I may not have wanted to live. Life simply wasn't worth much. Some people may find it easy to live a lie, I can't. And that's what it would have been-telling the world I'm something I'm not."

I am not a doctor or a psychiatrist, so what gives me the qualifications to write about transvestism? I write purely from experience, having been a heterosexual transvestite for many years... I first discovered the pleasure that cross dressing gave me during my early twenties, when I secretly donned some of my wife's underwear. The effect was immediate and resulted in an uncontrolled ejaculation, which in turn left me with a feeling of guilt and disgust. However, the desire to wear women's clothes became so great that those secret flights of fancy continued whenever the opportunity arose. Also I had become more adventurous and had purchased some clothing of my own: these of course had to be hidden, and so deceitfulness was added to my list of sins. Over the next ten years I was becoming increasingly frustrated by the enforced limited duration, and lack of opportunities, for my trips into my alter ego. Also I was becoming increasingly guilty about keeping the whole secret from my wife. So I decided to tell all, naively hoping she would understand and allow me to 'dress' at any time in the house. It obviously comes as a great shock for a wife to discover that her husband likes to prance about in ladies' undies. She did, however, agree to give it a try and I dressed myself in a skirt and jumper, and a pair of mule slippers. At this time I used neither a wig nor make-up and I realise now what a bizarre sight I must have presented. It was clearly not going to work, and if continued it would obviously cause a break up of the marriage. The only thing to do was to stop, put temptation behind me and live a 'normal', 'healthy' life - if only I had known then what I know now. During the next twelve months or so I became more and more irritable and unreasonable until I eventually I suffered a near nervous breakdown, confessed all to my doctor and finished up in the psychiatric ward of the local hospital. All this eventually cost me my job and my marriage. I will skip briefly over the next forty-odd years of my life, only to say that I did marry again, but this time I told my wife of my transvestite tendencies before my marriage. Cross Dressing On the whole it was a very happy partnership in all respects, my cross dressing continued but not in my wife's presence, and by arranging for her to have the odd week or two away on holiday now and then the frustration was contained. Although there were many times when I felt I must get away, the love for my wife was the thing that stopped me. My wife has recently died and I now live alone which gives me the opportunity to dress all day, three or four times a week, within the confines of my home. I have braved the outside world on a couple of occasions in the past, but only for a few hours and much as I would like to live completely as a woman, at seventy years of age I feel the disruption to my life would be too great.  
  f509_1262.jpgSo, having spent about fifty years seeing doctors and psychiatrists, taking tablets, considering suicide and doing other daft things, I offer the following as a possible aid to understanding transvestism, facing up to it and removing some of the shame and guilt you may feel in succumbing to your sexual fantasies: I hope it is of some help... Why do we want to cross dress? What determines our personality? Our genes, our upbringing, our experiences, our environment: all play a part in determining the kind of person we are. A traumatic experience can change our outlook on life but it is our basic personality or character, call it what you will, that determines our reaction to these things. Some people are aggressive, not necessarily in the physical sense, but in terms of their approach to life in general. Others are more submissive, and given the same environment and upbringing will react differently to the same set of circumstances. The point is: there are a number of inborn basic characteristics that do not change irrespective of any other outside influences, they merely change our reaction to them. Our sex is determined by our genes, so why should our sexuality not also be determined by some other factor in our genes, making us either heterosexual, homosexual or bisexual? I do not believe that one becomes homosexual or bisexual as a result of some outside experience. Carry this theory a little further and consider the cartoon character who believes he is Napolean, or the Elvis fan who dresses as, and mimics, his idol. These are fanatics who so worship their idol that they want to be that person. It is an inborn need to become the object of their desire, let's say the 'wannabe factor'. So now, let us first take the genes that have determined our sex, add the factor that has determined our sexuality and increase it's influence in our lives, and finally add the 'wannabe factor'. Bingo! You have the perfect recipe for a transvestite. Learning to live with it Are we abnormal? In terms of what is socailly acceptable, yes, we are abnormal, although the size of the mail order and personal shopping market indicates that we are a fairly large percentage of the population. We were born different (yes, I do believe the problem is genetic), as others are born with physical or mental disabilities. Whilst they are partially accepted into society, depending on the degree of their disability, we don't fit into a convenient slot, and society, on the whole, doesn't know how to deal with us. We are an embarrassment and therefore become the subject of snide jokes, ignored in the hope we go away, or in extreme cases hounded out of town.  
  f509_1263.jpgUnless you are fortunate enough to have the right stature and features, and can pass fairly easily when dressed and made-up as a female, it means the only outlet for us is the confines of our homes - we must not be found out, we would become outcasts. Should we feel guilt or shame? Providing what we do harms no other person, either physically or mentally, there should be no rational reason for feeling guilty. Neither should we feel ashamed of what we are, but unfortunately we feel ashamed of other peoples' perception of us. If we have the courage to 'come out', as many do and eventually become if not totally accepted then tolerated, then our shame and guilt would disappear. But this is the real world and unless you are fortunate enough to be able, physically, to pass as a woman then the stress and strain of continually being looked upon as a 'freak' may mean we have traded in one set of problems only to be confounded by another. Coming Out I am sure we all often feel the frustration of having to limit our activities to the confines of the home and would dearly love to 'come out' and damn the consequences. If only we could be found out and the decision made for us, life would be so much easier. But beware, speaking from experience I can tell you that unless you intend to go all the way, being accidentally found out only compounds the problem and you can be left with the task of having to rebuild your life. My advice to any of you having the courage to 'come out' is: do it sooner rather than later, it will never get easier. Will it go away? As stated earlier, I believe that transvestism is inborn and not the result of a childhood environment. or the fact that when you were a lad some nasty man put his hand down your trousers one night in the cinema. I can look back to when I was about five or six years old and remember the fascination I had with young ladies and girls, which of course could be said to be quite normal (our sensuality is alive and well from a very early age). But I can see now that what I felt was different. I seemed to envy their femininity. What must be appreciated is that although cross dressing is something from which we can derive great pleasure and release, once satisfied the urge returns in a relatively short space of time. The major part of your life is dominated by this desire for femininity and I can assure you it does not go away.  
  f509_1264.jpgI am afraid that we must all find our own salvation. Some may be fortunate and find a satisfactory solution, but whatever you do, try and obey the following rules: The Golden rule. Don't harm any other person, either mentally or physically. Know yourself and be honest with yourself. Don't feel guilt / shame. Accept youself for what you are. Don't marry unless you find a partner who is prepared (or even pleased!) to accept your cross dressing. If you do decide to come out and/or have the op, do it sooner rather than later. The compulsion to 'dress' transcends all other considerations and this is where we must be careful that our actions do not have a damaging and irreversible effect on our lives, or on the lives of those dearest to us. In these circumstances, the quick temporary solution is - to put it bluntly - masturnation. But this is not what we want. We want to savour the feeling of being dressed as a woman, and we want that feeling to last, not supress it. It is in these moments of almost fanatical desire that we must be thankful that we are neither rapists nor paedophiles. These people are obviously driven by an uncontrollable urge to act in the way they do, but as their actions have a serious effect on other people's lives they must be forcibly restrained from acting out their urges. Thinking along these lines, and no doubt we all do at times, can make us feel what a thin line we tread between the obscene and the deviate. Much as we rightly revile the actions of these people, we have a much better understanding of the emotions that drive them to commit their offences. Do not despair or castigate yourself for having this affliction - and affliction it is. At least we can live a normal life in all other respects, and the worst that can happen is that we become an object of ridicule.

Free Personal Advisory Services

Are You * New to Cross Dressing? * Inexperienced at dressing realistically? * Looking for a change of image? * Wanting professional help and advice? * Needing confidence building before venturing out in public? Then this is the free service for you! Here at Transformation we are sensitive to the fact that some of our customers simply don't know "where to start" when it comes to dressing. We have a simple answer and it's completely free! Simply visit one of our Transformation Shops and let a mature image consultant gently guide you. In the privacy of our changing rooms she will select for you all the products to magically mould your feminine hourglass curves. It will exceed all expectations. Because we passionately believe all cross dressers should have the opportunity to visualise their feminine potential and enjoy the sensation of wearing silicone breasts and foundation garments we are offering this service FREE OF CHARGE. This discreet facility which takes about 30 minutes is available at your nearest Transformation shop and you do not need to book an appointment. Simply walk in and ask - this is a wonderful opportunity to see that woman of your dreams - YOU! "Transformation, thank you for a wonderful experience, to feel truly feminine was a big boost for my self esteem. I enjoyed my day immensely. There is something really nice about being feminine and I have embarked on my journey to achieving the ultimate in grace, beauty, gentleness and of course perfection." Diane Check out pictures of our Changeaway Services Free Feminine Hormone Advisory Service DO YOU * Dream of growing your own breasts? * Want to reduce your beard and body hair? * Desire soft skin and a natural womanly shape? * Want to feel more womanly inside? * Need informal counselling? * Require guidance because of gender identity issues? * Need information about the Albany Identity Clinic? Then this free service is for you! For many years Transformation has been fulfilling the the hope and dreams of many men who want to feminise their own body. Our shops stock a wide range of feminising hormones which will help you to achieve the desired effects. Top of the list are the new maxi-strength hormone range now available without a doctor's prescription. Naturally having so much choice, it can be an overwhelming decision to decide which are the most suitable products for you. Simply visit your nearest Transformation Shop and we will advise you on a personal programmes for your needs (remember all the products are safe, can be used discreetly and will not interfere with your masculinity) We want you to be completely satisfied. If ever we fail please let us know immediately and give us the chance to put it right.

MYTH: ALL transvestites are gay. FALSE. Since the Drag Queen and transvestic prostitute are highly visible members of the social picture and dramatized on the evening television news, occasionally in television "dramas" and the print media the "average" transvestite is, naturally tarred with the same brush even though in truth few "average" TVs are gay or engage in same-sex sex acts. In fact, MOST transvestites are heterosexual while only a small minority are bi-sexual or exclusively homosexual. This latter statement is supported by the results of a study done by Dr. Wardell Pomeroy (co-author of the famous "Kensey Reports" and director of the San Francisco based Institute for the Advanced Study of Human Sexuality) which found that 68% of cross-dressing males are exclusively heterosexual while only 50% of non-cross-dressing males are exclusively heterosexual. It should also be pointed out that some gay males are also, incidentally, transvestites but do not crossdress for the purpose of attracting males, either gay or straight for sexual purposes. MYTH: A transvestite is a potential transsexual. FALSE. The opinion that transvestites are latent, undeveloped or potential transsexuals, is false. Any other form of ignorance is the result of oversimplification and the failure to make distinctions. It IS true both the transvestite and transsexual wear feminine clothing, but they do so for different purposes. While the transvestite often dresses for the physical pleasure of this form of fetishism he always retains or reverts back to and maintains his male gender-identity. It is also true that many transvestites, upon initially bursting forth from their closet assume, because of the lack of information on the subject, they are transsexual. But a TRUE transvestite is quite happy to retain his male gender-role and perform sexually as a male -- although he may OCCASIONALLY fantasize he is the female partner. Definition and Description of Transvestism. It is of the utmost importance to establish the distinctions between transsexualism and transvestism. Originally, a transsexual (TS) was thought to be a type of transvestite (TV). Outside of the fact both dress in apparel normally reserved for opposite physically gendered individuals, although for different purposes and reasons, and, to a certain point in life, live in constant fear of discovery, they have very little in common. Strictly speaking the transsexual is NOT cross-dressing when she wears feminine clothing. Rather SHE cross dresses by wearing masculine clothing to conform with Society's dress code for the physical male. The bi-gendered or cross-gendered person (both the TS and the TV) may start, as early in life as perhaps age 5 years wearing items of opposite sex apparel. Often the apparel worn/used, usually lingerie, are items of mother's or a sister taken either from the laundry or their fresh clothing supply. Occasionally, in early stages, lingerie will be purchased for personal use. It is NOT unusual for the transvestite to use items of feminine apparel as sexual gratification aids in the early stages of sexual awakening. This practice may continue into late adulthood. Occasionally an item or type of apparel, such a bra or panties, or garter-belt and hose, etc., may become a fetish item and required to be worn for, or at least close at hand during, completion of the sex act. Cross-genderists are secretive, because their life-styles are not considered, by non-participants, socially acceptable.
  A transvestic male identifies primarily as a male who has and retains male gender-identity. Often the transvestite is married and the father of children. The transvestite seldom, voluntarily, confesses his need to cross-dress to his spouse, usually because of the fear of non-acceptance and the resultant rejection, although some women not only accept crossdressing and the associated behavior but seek out males having those needs and traits and actively participate in the "game" -- sometimes with each partner reversing roles, not only in social, but in sexual, situations. Some TVs profess to be alternately or intermittently bi-gendered, although most of the time they feel and behave like a normal male. A transvestite is satisfied with being a male and generally enjoys the role. It is possible for a transvestite to adopt the female gender-role while retaining his male gender-identity, but THAT is a rare combination. Transvestites DO NOT, by definition, want sex reassignment surgery, although a sizable proportion self-diagnose as transsexual when they initially burst forth from "the closet". Thankfully, saner heads prevail and irreversible reassignment surgery does not occur. (One of the logical reasons for the frustrating, to the true TS, waiting period and Real Life Test.) A transvestite is, usually, a heterosexual male having a periodic or episodic, sometimes fetishistic, urge to dress in opposite sex clothing. The feminine apparel apparently reinforces the male gender-identity and may intensify male sexual satisfaction. The subconscious mind, apparently, associates dressing in opposite sex apparel with women as sex objects and their own formative male sexual drive; it became imprinted with the same mechanisms which form other fetishes such as the shoe fetish, the panty fetish, the leg fetish, the breast fetish or a fetish for other parts of the female body. A transvestic fetish is intensified by virtue of the fact that, by actually wearing the fetish items (of feminine apparel) the transvestite is in intimate proximity of, and contact, with the objects. He, often, derives sensual pleasure from the feminine quality of the fabrics; he is reminded of his REAL sex object (the female body) through the simulation of the outward presence of a woman, and he can take satisfaction in the dissemblance of knowing he is REALLY a man under the feminine finery. Transvestites are, perhaps, more rejected even more than transsexuals because the TS at least attempts to accommodate Society by changing to a full-time apparent, and as completely as possible to a, woman while the transvestite switches mode of dress, if not role, back and forth adding confusion to, at least, his visible gender-identity. Article from http://www.rainbowtrail.info/sept4.html

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BREAST FORMS FAQS

  Here are some common questions that you may be wondering about with regards to your new breast forms.

 What is a breast form?

A breast form is a prosthesis worn either inside a bra or attached to the body to simulate the weight, bounce, feel, movement, and especially shape of the natural female breast. Depending on the material or shape used, these qualities can be achieved to different degrees. More expensive modern breast forms, such as our born again breasts and creme de la creme breasts, are designed by computers and can even be attached to the chest. They can be worn with strapless dresses and lingerie, sleeping (though not recommended for most types of silicone breasts) or even during strenuous activity.

What kind of Breast Forms should I get?

The predominant material used in the more expensive commercial breast forms is silicone gel inside a very thin, slick plastic shell with tapered edges. Other materials such as rubber/latex, foam, or cotton batting are sometimes used. Here are the main qualities of each of the types of materials used to help in deciding if a certain material is right for you.

Silicone

Good Points The material gives the form a comparable weight, movement and feel of a natural breast. The silicone can be coloured; many forms of this type are available in a variety of shades to match skin tone. Realistic nipples and areolas can also be produced. The material of this type of form warms to your body temperature and feels very comfortable. Silicone can be whipped with air to produce forms just as realistic, yet are much lighter to wear. It is NOT the same material that was used in breast implants. It is similar, but the main problem with silicone implants came from their use INSIDE the body. Even if a breast form is punctured, the contents can not be absorbed through the skin. Bad Points Many silicone forms come in only 1-3 color shades. While this is still more shades than any of the other material options, people are not limited to just a few different colors. People's skin shades even differ with the season and the amount of sun their skin receives...a silicone form can not adapt to these changes. Even given the variety of shapes, sizes and styles of silicone breast forms, you may not be able to find the right match for an existing breast. Built-in or attachable nipples will not react to temperature changes (become erect) like a real nipple will, so, all other things being equal, there may be some external visual differences between a silicone form and an existing breast in certain circumstances.

Rubber/Latex

Cheaper alternative to silicone, while still retaining some of the qualities of silicone that make it so desirable. While still having some of the qualities of silicone to a certain degree, rubber/latex can not dare to match the weight, feel or movement of even the cheapest silicone forms. Some people are allergic to rubber or latex.

How long can I expect my breast forms to last?

Many silicone forms have 2 year warranties, and you should be able to get at least that much life out of one. Be sure to inspect your forms regularly for any defects that might develop within the warranty period. Silicone forms may split their outer envelope seams, wrinkle or develop internal bubbles, while fiberfilled or foam forms may change their shape, decay, crease or become compressed. The lifespan involved is dependent again on how much the form is worn.

How do I Choose The Right Breast Forms For Me?

If you have a small frame, probably A or B cup will suit you; medium frame B to C cup; and a large frame D to DD cup. There are no hard and fast rules so you can be as small or as large as you are comfortable with, depending on your lifestyle. A larger cup size gives you a much more buxom look.

But remember that you can be whatever size you want to be!

Form Fitting Made Easy Measure around your rib cage, underneath your breasts, where the band of your bra sits. Make sure to pull the tape snug and keep it flat against your back. Add 5 to this number (if you end up with an odd number, round up to the closest even number). This number is your bra size. Example: 29 inches +5 = size 34. Measure around the fullest part of your breast, again keeping the tape snug, but not tight, and parallel to the rib-cage line. If this measurement is an odd number, round up to the next even number. Example: 37 inches rounds up to 38. To determine your cup size, subtract the first measurement from the second. You can only get bra band sizes in even number only (e.g. 36, 38, 40). If you measure 38" your bras band size will be 38 or 40. Please note this is a guideline only. If you have a bra and are unsure of your size. Then choose the breast form style you want, send us your height, weight, band, and cup size of the bra you have and we will choose breast forms to match.

Do I need a special bra to wear a breast form?

This depends usually on the fashions you wish to wear while using your form, but for a more seamless look, a full coverage bra will be better suited to a breast form. Most breast form manufacturers also carry special lines of bras that contain a pocket that the form can be placed in to reduce movement of the form while worn. Bras with pockets also give you a layer of fabric between the form and your body - diminishing potential allergy/sensitivity problems. The more support offered, the better the fit, since there will be less chance for the form to move in the bra. Bras with underwires tend to work better than those with just elastic because they offer better support for the form (the same reasoning that applies to natural breasts). Push-up bras, on the other hand, will generally not work with breast forms, since they need to push something FROM someplace that it is attached. Unless the form is attached to the chest, this type of bra will have no chance to create the desired effect of enhanced cleavage.

How to fit a bra

The fullest part of the bust should fall approximately at the middle point between shoulder and elbow. If the bra has a horizontal seam it should be parallel to the ground. (If the seam goes up from horizontal, the straps are too tight; if it goes down, the straps are too loose.) Lean forward to let the breasts fall into the cups and fasten the closure to the MIDDLE set of fasteners.

A badly fitting bra.

The bottom band should ride snug but comfortable across the middle of the back and pass under the shoulder blades thus providing the necessary support. It too should be parallel to the ground. If the bottom band is too loose, it will ride up your back. Properly fitting bras should be primarily supported by the bottom/chest band, not just the shoulder strap. If shoulder straps dig in, the bra size is probably wrong. The bra cups should be large enough to give you necessary coverage and depth for your each of your breasts. If the breasts are bulging from their cups at the tops/sides or underwires are standing off your chest, the cup size is probably too small. If the cup is not big enough, some breast tissue may spill out, providing inadequate support. A good fit - the breasts fit into the cups completely with no bulges over the top, under the arms, or out the bottom. Adjust the shoulder straps to give firm but comfortable uplift to the bustline. You should be able to run one finger smoothly under the shoulder straps to prevent them from digging in to the shoulders. The shoulder straps should be vertical, front and back. Straps not vertical indicate wrong size or a poor construction. It explains straps falling off the shoulder in normal use or cutting into shoulders. Underwires should lie flat against your chest/rib cage and should not chafe or rub together.